THE CONCEPT OF RELIGIOUS HUMANISM AS A FORM OF TOLERANCE FOR RELIGIOUS HARMONY AND FAMILY BENEFIT

Abstract

The ocentric religious humanism has the principle that religion can influence human life, seeing individuals and society as based on moral values, as is commonly found in religion. In religious humanism, religion can provide solutions. Religious humanism can also be interpreted as Gus Dur's humanism, because it is based on Islamic universalism which is believed to be able to solve humanitarian problems. Considering that Indonesia is a country with a pluralistic society, it is feared that there will be flare-ups of religious intolerance. By using the concept of religious humanism, it is hoped that it can become a basis for maintaining religious harmony and family benefit. This research uses the Library Research research method or literature review. The primary data sources used in this research are basic books on religious humanism, religious moderation and family benefit, while secondary data are supporting books that are still related to the research theme. The results of this research are that religious humanism can be used as the author's new paradigm. Because humanism is universal humanism, this thinking can cover all aspects of every religion in Indonesia. Even though there are different religions, if someone holds tightly to the same goal, namely humanity, then division will not occur. In differences, disputes often occur, whether they occur in the smallest elements, namely the family and the Indonesian nation. In line with that, this research will look at how Gus Dur's concept of religious humanism is a form of tolerance between religious communities and has an impact on the welfare of the family.